Tag Archives: sunrise

The Surface Tension between the Esoteric and the Exoteric

The esoteric is opaque by definition; yet the depths rarely mind it when the surfaces discount them.

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I subscribe to the notion that there are various levels to spiritual knowledge. As the alchemists put it: “as above, so below”— meaning, in a sense, that obvious facts correspond to inner truths.

For example: the leaves of a tree will brown with age and fall out. The same happens to the teeth of a man. These are, at a glance, entirely mundane facts. But on consideration (and with a pinch of poetic license) one could say that this speaks of how a person develops from a state of hunger and purity, and then moves to a state of decay and barrenness (the leaves being thought of as hungry for the sun, as teeth are for food). And in later life, a person returns to needing softer morsels, and all her showiness is stripped away, revealing the skeletal branches of her life’s choices.

In religion, too, there are levels of interpretation: the lowest being a blanket acceptance of the inherited laws. At a certain stage, the question arises: why? And what-for? There is a resistance to this leap from those who are content with the answer “because X said.” And here lies much of the “surface tension” between non-believers and believers—because experience of a self demands personal proof. Gurus and mystics arise to satisfy this demand, and due to the ambiguity of spiritual knowledge, many of the so-called wise are either willful charlatans, imbued with attractive charisma, or people who have received something personal, who try to communicate this to others. Some knowledge can be communicated in such a way that it is useful for others, and some knowledge can only be understood by personal revelation.

Esoteric knowledge (eso = inner), I believe, exists, but the exoteric (exo = outer) obscures it, and often corrupts, misinterprets, or outright discounts it.

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Self Examination is the Yoga of the Opinionated Heart

…keeping one flexible and [redacted unnecessary reference to yoga pants].

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(The following is taken from a dialogue I had in /r/christianity at reddit.com)

Me: After spending some time outside the church in my early twenties, I went to visit my parents (my father is a pastor) and I was overwhelmed with an uncomfortable feeling during the worship portion of the service. It felt too ’emotional’ to me. People sounded like they were using their hearts to comprehend and interact with the divinity, rather than creating a calm, quiet space inside where the Divine activity could manifest.

Adversely, a couple years later I was in Europe and I saw an old, old, old wooden door. I thought “Hey: a landmark!” and I pushed myself inside.

Little did I know it was a place of worship. And it was the beginning of Mass.

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Why is you so misunderstood?

Second person is like a second world country—overlooked and under-appreciated, and no one considers themselves to be one.

But what makes second person such a despised literary form? Well, in a story, this didn’t actually happen to you, and so you’re repeatedly reminded that it is a lie, a non-truth, a fiction.

Secondly, I believe there are difficulties with the rhythm of second person. “You” repeats too often, and there really isn’t a synonym for it. The “I” has me and mine, He/She has their names, but you will always have to be you. “You look about yourself, gauging the incline of the foredeck. Something is amiss, you think, but try not to dwell on your worries, turning about to find a lifeboat, then thinking about the others. You consider searching the hold for any stragglers, when a loud crack! shatters your concentration. Just then: the great white whale rises before you.”

The third drawback is when someone, in real life, begins talking to you in second person, they are basically upstaging your own interpretations and actions, and that’s patronizing and infuriating. And they deserve a kick in the shins until they return to speaking of themselves. Even the royal we is stronger than the you.

But—despite all this, I don’t think you should be dismissed out of hand. There’s something to be mined through the second person, especially if the you has a distinct personality, which becomes revealed through the trials and instances detailed in the stream of prose.