Tag Archives: etiquette

The Surface Tension between the Esoteric and the Exoteric

The esoteric is opaque by definition; yet the depths rarely mind it when the surfaces discount them.

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I subscribe to the notion that there are various levels to spiritual knowledge. As the alchemists put it: “as above, so below”— meaning, in a sense, that obvious facts correspond to inner truths.

For example: the leaves of a tree will brown with age and fall out. The same happens to the teeth of a man. These are, at a glance, entirely mundane facts. But on consideration (and with a pinch of poetic license) one could say that this speaks of how a person develops from a state of hunger and purity, and then moves to a state of decay and barrenness (the leaves being thought of as hungry for the sun, as teeth are for food). And in later life, a person returns to needing softer morsels, and all her showiness is stripped away, revealing the skeletal branches of her life’s choices.

In religion, too, there are levels of interpretation: the lowest being a blanket acceptance of the inherited laws. At a certain stage, the question arises: why? And what-for? There is a resistance to this leap from those who are content with the answer “because X said.” And here lies much of the “surface tension” between non-believers and believers—because experience of a self demands personal proof. Gurus and mystics arise to satisfy this demand, and due to the ambiguity of spiritual knowledge, many of the so-called wise are either willful charlatans, imbued with attractive charisma, or people who have received something personal, who try to communicate this to others. Some knowledge can be communicated in such a way that it is useful for others, and some knowledge can only be understood by personal revelation.

Esoteric knowledge (eso = inner), I believe, exists, but the exoteric (exo = outer) obscures it, and often corrupts, misinterprets, or outright discounts it.


“If you must use your cellphone, kindly use conversive tones.”

Day Two of The MayDayChallenge finds us visiting the baristas at The Raindrop Cafe, who got something to tell us:

  • fair trade, shade grown
  • fair trade shade grown
    roasted 3 blocks from your home
    shipped in sacks from africa
    hispanic lands and sumatra
    each cup is crafted expertly
    all our milk is hormone free
    or if you dont take to dairy
    we also offer milk from beans
  • fair trade, shade grown
    & for your dog a biscuit bone
    our flavored syrups ultra pure
    evaporated cane sugar
    and if you’d like a pastry
    we buy ours from french bakeries
    except for these delicious pies
    they’re made by this one bearded guy
  • fair trade, shade grown
    our cafe, your second home
    and if you must use your cell phone
    kindly use conversive tones
    we offer high speed internet
    (don’t use it for your bit torrent)
    yes we compost & recycle
    as marked on these receptacles
  • fair trade, shade grown
    succulent, velvety foam
    we’ll top your late with a heart
    of if you like some abstract art
    we’re here before the sun is up
    especially to fill your cup
    and if you’d prefer the decaf
    we promise you we will not laugh…

This is a part of my Over The Top Non-Stop Stop Action Non-Toxic Sock Poppet Rock Opera.


“Faith, not religion, is the enemy.”

—opined the atheist. To which I replied:

Faith is unavoidable, for everyone is forced at points to posit unsubstantiated claims, even if only as stopgaps to gloss the transit from A to B. Now, being unable to modify these assumptions (or beliefs), that is a sign of mental or emotional calcification, which is caused by laziness, stubbornness, or in response to a perceived threat (for obstinacy is a form of armor).

I don’t necessarily disagree with you, but to discount the human capacity to have faith in what is not immediately graspable overlooks the role this capacity has in how we develop our lives, both personally and in the historic context.

Only experience can verify faith or knowledge. This hurdle seems to mock theists and atheists without particular prejudice.